Sermon texts for November 2009
November 1 Luke 22:54-23:25 -- Betrayal of the King (Guest Preacher Doug Barcroft)
November 8 Luke 23:26-56 -- The wages of sin...
November 15 Luke 24:1-12 -- He is not here...
November 22 Luke 24:13-53 -- Eyes opened
November 29 Advent part 1
Evening:
November 15 Colossians 1 -- Gnosticism
November 29 Advent part 2 (Chrismon Tree-Lighting Service)
Advent reflection 4: teaching ourselves the season
The Church Year
Q 1. Why do we have different seasons of the year?
A. God created the seasons for man’s use and enjoyment.
Q 2. What do Fall and Winter remind us of?
A. Fall and Winter remind us of sin and death because it is dark and cold.
Q 3. What do Spring and Summer teach us?
A. Spring teaches us that God brings light and life to the world through Jesus Christ.
Q 4. What does the church calendar chiefly celebrate?
A. The church calendar celebrates the life of our Lord Jesus Christ.
Q 5. Why does the church have her own seasons?
A. The church has her own seasons to teach the world that true life is found in Jesus Christ and to resist reducing life to politics and economics.
Q 6. How are we to sanctify the seasons that God created for our benefit?
A. According to 1 Timothy 4:5, we are to set apart the seasons with the Word of God and prayer.
Q 7. How has the church set apart the seasons with the Word of God and prayer?
A. The church has chosen readings from the Old and New Testaments for each season and has ordered the prayer life of the church to match the life of Jesus.
Advent & Christmas
Q 8. What does the word “Advent” mean?
A. The word “advent” means “to come” and has to do with the coming of Jesus.
Q 9. What portion of the life of Jesus does Advent celebrate?
A. Advent celebrates the times leading up to the birth of Jesus as well as his coming again at the last day.
Q 10. How many Sundays are there in Advent?
A. There are four Sundays in Advent.
Q 11. What are the colors for Advent and what do they mean?
A. The colors for Advent are purple and royal blue. They remind us that Jesus is a glorious King.
Q 12. What do we pray for during Advent season?
A. During Advent we pray that Jesus our King would continue to come to us and serve us as he has promised.
Q 13. In our Advent prayers are we pretending that Jesus has not yet been born?
A. No. During Advent we are praying for him to come to us again and again as he has promised.
Q. 14. How did God fulfill his promises to his people in the Hebrew Scriptures?
A. God fulfilled his promises by uniting himself to our human nature in his Son, who faithfully lived a perfect life of service, died the death we deserve, and was raised to life again as the new man, and all this for our salvation.
Q 15. How has Jesus promised to come to us today?
A. In many different ways—to be with us on Sunday for worship, to help us daily when we are in trouble, and at the end of the world to establish the new heavens and earth.
Thanks Jeff! Also, be sure to check out Jeff’s collection of posts defining and defending Advent and Christmas.
Advent reflection 3: What means this?
I think many of us look at “Advent” and, internally, we ask, “What means this?”
Sure, a lot of us go around at this time of year reminding everyone that “Jesus is the reason for the season” and that we must “keep Christ in Christmas.” Some folks have taken things a lot farther in attempting to define (or redefine) the “true” meaning of this season. And of course we can always give the default answer: that it’s all about Jesus.
But do we really get what it means? Probably not-- I certainly find myself learning more about it all the time.
“Advent” is a derivative of a Latin word that means “coming” or “arrival.” Thus, Advent is focused on the coming of Jesus as Messiah. It is a season of preparation, anticipation, and waiting. It has traditionally (and by traditionally I mean, in the church and for Christians, not in the traditions of Americans in the last 50 years) been a season of fasting, reflecting on the individual and corporate need for a Savior, and openly longing for the soon-coming return of Christ to reign forever.
Christmas (and Christmastide), on the other hand, is a time of celebration, of feasting, focusing on Incarnation of the second Person of the Trinity as Emmanuel, “God with us.”
So it should make sense to us that Advent is distinct, and quite different, from Christmas. Historically, Christians have set Advent apart from Christmas in these ways (among others):
- With an entirely different set of hymns for Advent from the carols of Christmas
- By fasting throughout Advent, while anticipating the feasts (yes, multiple feasts) of Christmas
- In decorating their homes for Christmas in the last days of Advent-- even traditionally on Christmas Eve (think of the scene in a Christmas Carol when Scrooge visits the family who, on Christmas Eve, is decorating their tree together)
- By having worship services that were marked by more solemn and quiet tones than at other times, especially Christmas
If you’ve been thinking, “What means this?” about Advent, a couple of good resources to learn more are Ken Collins’ Web Site on the Season of Advent and the “All About Advent” page at Churchyear.net.
Advent reflection 2: The End of Advent
This time, I want to encourage you toward an article that appeared recently in First Things, which is a wonderful journal about religion and culture. The article, by Joseph Bottum, is entitled “The End of Advent” and it reflects very helpfully on why Advent is so crucial to the Christian life.
A couple of key excerpts:
...the disappearance of Advent seems especially disturbing—for it’s injured even the secular Christmas season: opening a hole, from Thanksgiving on, that can be filled only with fiercer, madder, and wilder attempts to anticipate Christmas.
I find this to be the crux of the matter, and a huge reason why Advent is so important. Why, after all, DO we anticipate Christmas? It is because of what Christians have historically focused on during Advent: our growing awareness of our need for a Savior, and our longing and anticipation for the coming of One.
Advent has been lost, though-- and in losing it, we’ve lost the purpose for Christmas. (Why do we need a celebration of the incarnation of God Himself if, after all, we have lost our sense of awareness of the need for a Savior?) The fruit of this is that Christmas becomes a nostalgia-fest, looking backward instead of looking forward. Here’s more from the article:
Maybe that’s what has happened to Christmas. The ideas and the emotions have all broken free and smashed their way across the fields. From Henry Wadsworth Longfellow’s I heard the bells on Christmas Day / Their old, familiar carols play to Irving Berlin’s I’m dreaming of a white Christmas / Just like the ones I used to know, there has been for a long time now something oddly backward looking about Christmas music—some nostalgia that insists on substituting its melancholy for the somber contrition and sorrow of forward-looking Advent.
Ironically, such a nostalgic approach to the days leading up to Christmas-- I won’t call that Advent, since it clearly isn’t-- too often longs for the Christmas of our childhood. And what was that? A time when we couldn’t wait for Christmas to get here, yet a sense that, daily, it WASN’T here yet. A time when the days before Christmas had something oddly special about them. Bottum captures this exactly:
When I was little—ah, the nostalgia of the childhood memoir—I always felt that the days right before Christmas were a time somehow out of time. Christmas Eve, especially, and the arrival of Christmas itself at midnight: The hours moved in ways different from their passage in ordinary time, and the sense of impending completion was somehow like a flavor even to the air we breathed.
Yet, even that has shadows of that true sense of Advent, doesn’t it? A longing, an anticipation that was so real and present that it shaped how the days even felt.
Isn’t that what Christmas-- and Advent-- bring to the Christian’s life? We know our need; we know also that our need has been, is being, and finally and completely will be met in Christ. And we long for that in Advent, which leads us to celebrate its realization at Christmastide.
I highly recommend Joseph Bottum’s brief article, “The End of Advent.”
Sermon texts for December 2008
Sermon texts for November 2008
November 9 Guest preacher: Doug Barcroft
November 16 Luke 9:37-62 -- (Mis)Understanding discipleship
November 23 Luke 10:1-24 -- The work of the disciples
November 30 Isaiah 25:6-26:6 -- The gift of anticipation
November 30 (evening) Various texts-- The gift of presence (Chrismon Service)