General Assembly
G.A. 2009 follow-up
Jun. 19, 2009; 10:46 PM Filed in: Ministry
I’m back
from General Assembly.
Before I left, I offered my hopes and expectations; here’s a follow-up:
Expectations and Anticipations:
Before I left, I offered my hopes and expectations; here’s a follow-up:
Expectations and Anticipations:
- Fellowship-- This was great, of course. I saw many guys I was eager to see, and a number of guys I wish I had time to visit with. Last year I missed most of the floor activity because I was with people; this year I devoted more attention to the floor, at the expense of the fellowship. Still, it was great.
- Worship-- This was great also. My friend Greg literally blew everyone away-- some guy shouted, “now that was preaching!” from the back of the assembly hall when he was done. The rest was great too.
- Doulos Resources-- I am pleased to report that we got Doulos Resources off the ground, and more. This is really going to be a great endeavor.
- Seminars-- My seminar went very well. I actually only went to one other seminar, but I’m grateful that they are/will be available online.
- BCO Amendment-- I missed this part of the reports, but from what I heard and saw it was never addressed. That’s because not all presbyteries have reported their votes on the matter, and it takes a 2/3 majority vote of ALL presbyteries to pass a BCO amendment. Hopefully it will pass by next year.
- Overtures-- As usual, the overtures portion of the floor activities were the best-attended and most interesting, as well as the most contentious. There was an amendment to the BCO which had a number of difficulties, but it passed. The Overtures Committee recommended to answer the overture about the women’s ministry study committee in the negative-- which means they recommended that we NOT erect a study committee. A “minority report” was offered in favor of erecting the study committee. (This is exactly what happened in the 2008 G.A., as well.) The minority report was defeated by less than 20 votes, and in the end that overture was answered in the negative (no study committee). We’ll see this one again next year, I’m certain.
- Ridgehaven-- This was basically a non-starter. Last year’s G.A. installed an audit committee who have basically turned the ship around for Ridgehaven, and they are now in the black and on a healthy trajectory, at the expense of salary cuts and removing most executive staff. Still, Ridgehaven remains intact as a ministry of the PCA, and that ain’t nothin’.
- Brotherhood-- Prevailed. I sensed a greater spirit of brotherhood than before, even in the debates. We have a long way to go, but we’ve also come a long way.
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General Assembly 2009-- hopes and expectations
Jun. 12, 2009; 10:30 AM Filed in: Ministry
The PCA’s
37th General
Assembly is next week. I’ll be attending (which means
I won’t be blogging!-- see you soon), and there are a
number of things I have hopes and expectations about.
I thought I would offer them here.
Expectations and Anticipations:
Expectations and Anticipations:
- Fellowship-- General Assembly is always a great season of fellowship for me. I see guys I haven’t seen in a while, even years; meet new people and get to know others better. I love this part of G.A., even though (as in introvert) it is exhausting!
- Worship-- the worship at G.A. is always great. This year, one of my very good friends, Greg Thompson, will be preaching for one of the evening worship services. Greg and I were in college together, and have remained close friends ever since. Greg is a fantastic preacher, and I love his vision for the PCA, so I have great expectations about this.
- Doulos Resources-- I have been working with a few others to begin a ministry called Doulos Resources, and we will have our first annual Board meeting to incorporate at this General Assembly. I’m excited about the opportunities this ministry offers, and about working together with these men for Kingdom-minded ministry.
- Seminars-- there are always a number of great seminars offered as a part of G.A., and this year is no different. The discussion between Ligon Duncan and Tim Keller on “deaconing women” should be great. A few others I’m looking forward to are: Paul Tripp on the Already and Not Yet; Ken Sande’s lectures on Peacemaking; and Steve Smallman on the continuum of evangelism and discipleship. Oh yeah-- I’m doing a seminar, too.
- BCO Amendment-- there is an amendment of the Book of Church Order of the PCA under consideration that would allow Pastors to use variations of the questions for membership, rather than requiring their precise language. I think this is a great step in the right direction, and I don’t believe it weakens any adherence to the standards for membership at all. I hope this vote will pass.
- Overtures-- there are a bunch of overtures on hand for things like forming new presbyteries, etc. Of course, I hope (and trust) that these will pass. But the overtures I’m most interested in (and so, likely, are most folks) are #5, 10, 13, and 15 which deal with women’s roles in diaconal and other ministry; and #2, 4, 8, 9, and 14, which are all proposed amendments to the BCO that I think are all valuable. I’d really like to see a study committee erected for the women’s roles and diaconal ministry, etc.-- last year’s rejection felt like a procedural matter, not one that had substance. As I said then, many will offer the counter-argument that “we have already decided this issue-- it’s in the BCO”-- but what became clear at last year’s G.A. is that some of the best minds disagree about just how clear the BCO is on the subject, and more work needs to be done to offer pastoral clarification.
- Ridgehaven-- I think Ridgehaven is probably the best-kept secret of the PCA, and a few things came up at last year’s G.A. that suggested that there might be some trouble for this fine ministry. Since then, the long-time director has stepped down, and I know they have been in debt for over a year. I’m concerned about the future of Ridgehaven as a ministry of the PCA, and I hope that steps will be taken to protect and help that ministry thrive. I’ll be serving on the Committee of Commissioners for Ridgehaven, so I’ll probably get my answers before the assembly actually begins.
- Brotherhood-- perhaps my greatest hope and prayer is for ever-increasing brotherhood among the commissioners. Every assembly of recent years has included an issue or two of substance, and one over which it is easy to become emotional. I long to see an attitude of love, deference, dignity, and humility embodied by all who participate in G.A.-- starting with myself.
The sectarian slough of despond
Mar. 27, 2009; 08:41 AM Filed in: Church Life
One thing
that we in the PCA-- and
in the broader church-- must be careful of is the
difficulty of sectarianism. Frankly, it is
something that we have been
far too careless about,
and that must change for the church to move forward
in this century in the United States.
When I say sectarianism, this is what I mean: when we are quick to dismiss, divide from, or decry because of a disagreement over ANY issue, large or small, we might be sectarians. When our nuances are different from someone else’s, so we determine that they are wrong by default, we are being sectarian. When we decide that we understand what someone else believes better than they do, and we castigate them for those beliefs, we are acting in sectarian ways.
Let me illustrate: the position of the Westminster Confession of Faith-- our denominational confession-- on the observance of the Sabbath, is fairly straightforward. Essentially, the Sabbath day must be preserved from ALL activities apart from worship and passive rest (the one accepted exception to this being “deeds of mercy”). Basically, a Christian ought to return home from corporate morning worship and retire to his prayer closet until rejoining the congregation for evening worship, according to the WCF.
This raises a lot of questions, like what should a Christian do about meals? Must they be simple and plain, requiring the sparsest of work? Is a parent who attends to the needs of an infant child sinning because of the work involved (or is this a deed of mercy)? How does this apparently strict observance of the Sabbath square up to the New Testament portrayal of the Lord’s Day as a time of celebration, feasting, and delight?
Consequently, I don’t know ANYONE who is ordained who doesn’t take some exception to the WCF’s position on the Sabbath; the classic exception is phrased something like, “I think it’s okay to throw the baseball with my kid in the backyard.” In some (many?) presbyteries, this is not even considered an exception of any substance; in ours, for example, this is normally judged as an exception of primarily semantic nature (although I’m personally confident that the Westminster Divines-- the guys who wrote the WCF-- would not agree).
In other words, we have nuances to our theological convictions. Here’s where sectarianism comes in: when my nuances are different from your nuances, I am acting in a sectarian manner if I say that your nuances are wrong by default, simply because they aren’t just like mine. I am sinning when I do this, in several ways: I am exhibiting pride in my nuances, rather than a humility that acknowledges that I could be wrong; I am failing to exercise biblical discernment in considering the position of the other; I am dividing from my brother over what is (often) an issue that should not break fellowship, rather than preserving the unity the Christ Himself emphasized ought to define us.
Yet, sadly, this happens all the time in the PCA. In fact, it happens all the time in much of the church. It has defined the manner in which several denominational debates have played out over the past decade or so. It has caused harm to the reputation of the church both within and outside of her walls.
Another illustration: a friend of mine was one of the speakers for the Conversation on Denominational Renewal a little more than a year ago. (Actually, a few of those guys are friends, and I won’t say which one I speak of now.) This same friend had presented the same ideas that he offered at the Conversation at another meeting, where 50 or 60 key leaders in the PCA were gathered. Afterwards, my friend was talking privately with one of the bigger names in the PCA-- known inside our denomination and outside of it as a man of some stature, whose name you would probably know if I offered it (but I won’t).
My friend said to this man, “Whether you aim to or not, you are one of the few people in a position to shape the future of the PCA. Here’s what I want to know: is there room in your PCA for a guy like me?”
After a moment’s pause, this leader responded, “I don’t know.”
This is sectarianism at its fullest. My friend is openly and publicly inviting others to consider with him how the PCA could be better: more biblical, more united, more loving in our presentation of truth, more faithfully living out our theology. Yet for this leader, there might not be room for such a guy-- because my friend doesn’t “look” exactly like him.
This is what causes denominations to splinter over reasons that make no sense a hundred years later. This is why there are more than 44 Reformed denominations in the United States alone. This is what keeps us from having a vital ministry of evangelizing the lost: because we’re too busy killing and eating our own people, and others look on that and wonder why they would ever want to be a part of it.
It’s not unique to the PCA, either. Mark Dever’s recent rant about things he cannot live with, including Universalism, Racism, and Infant Baptism (which he further qualified by describing what a sinful practice infant baptism is) is another example of rampant sectarianism (not to mention irony).
Sectarianism is the real sin here-- and I believe it is a sin that we ought to exercise church discipline for.
When I say sectarianism, this is what I mean: when we are quick to dismiss, divide from, or decry because of a disagreement over ANY issue, large or small, we might be sectarians. When our nuances are different from someone else’s, so we determine that they are wrong by default, we are being sectarian. When we decide that we understand what someone else believes better than they do, and we castigate them for those beliefs, we are acting in sectarian ways.
Let me illustrate: the position of the Westminster Confession of Faith-- our denominational confession-- on the observance of the Sabbath, is fairly straightforward. Essentially, the Sabbath day must be preserved from ALL activities apart from worship and passive rest (the one accepted exception to this being “deeds of mercy”). Basically, a Christian ought to return home from corporate morning worship and retire to his prayer closet until rejoining the congregation for evening worship, according to the WCF.
This raises a lot of questions, like what should a Christian do about meals? Must they be simple and plain, requiring the sparsest of work? Is a parent who attends to the needs of an infant child sinning because of the work involved (or is this a deed of mercy)? How does this apparently strict observance of the Sabbath square up to the New Testament portrayal of the Lord’s Day as a time of celebration, feasting, and delight?
Consequently, I don’t know ANYONE who is ordained who doesn’t take some exception to the WCF’s position on the Sabbath; the classic exception is phrased something like, “I think it’s okay to throw the baseball with my kid in the backyard.” In some (many?) presbyteries, this is not even considered an exception of any substance; in ours, for example, this is normally judged as an exception of primarily semantic nature (although I’m personally confident that the Westminster Divines-- the guys who wrote the WCF-- would not agree).
In other words, we have nuances to our theological convictions. Here’s where sectarianism comes in: when my nuances are different from your nuances, I am acting in a sectarian manner if I say that your nuances are wrong by default, simply because they aren’t just like mine. I am sinning when I do this, in several ways: I am exhibiting pride in my nuances, rather than a humility that acknowledges that I could be wrong; I am failing to exercise biblical discernment in considering the position of the other; I am dividing from my brother over what is (often) an issue that should not break fellowship, rather than preserving the unity the Christ Himself emphasized ought to define us.
Yet, sadly, this happens all the time in the PCA. In fact, it happens all the time in much of the church. It has defined the manner in which several denominational debates have played out over the past decade or so. It has caused harm to the reputation of the church both within and outside of her walls.
Another illustration: a friend of mine was one of the speakers for the Conversation on Denominational Renewal a little more than a year ago. (Actually, a few of those guys are friends, and I won’t say which one I speak of now.) This same friend had presented the same ideas that he offered at the Conversation at another meeting, where 50 or 60 key leaders in the PCA were gathered. Afterwards, my friend was talking privately with one of the bigger names in the PCA-- known inside our denomination and outside of it as a man of some stature, whose name you would probably know if I offered it (but I won’t).
My friend said to this man, “Whether you aim to or not, you are one of the few people in a position to shape the future of the PCA. Here’s what I want to know: is there room in your PCA for a guy like me?”
After a moment’s pause, this leader responded, “I don’t know.”
This is sectarianism at its fullest. My friend is openly and publicly inviting others to consider with him how the PCA could be better: more biblical, more united, more loving in our presentation of truth, more faithfully living out our theology. Yet for this leader, there might not be room for such a guy-- because my friend doesn’t “look” exactly like him.
This is what causes denominations to splinter over reasons that make no sense a hundred years later. This is why there are more than 44 Reformed denominations in the United States alone. This is what keeps us from having a vital ministry of evangelizing the lost: because we’re too busy killing and eating our own people, and others look on that and wonder why they would ever want to be a part of it.
It’s not unique to the PCA, either. Mark Dever’s recent rant about things he cannot live with, including Universalism, Racism, and Infant Baptism (which he further qualified by describing what a sinful practice infant baptism is) is another example of rampant sectarianism (not to mention irony).
Sectarianism is the real sin here-- and I believe it is a sin that we ought to exercise church discipline for.
Surprising things from General Assembly
Jun. 12, 2008; 10:10 AM Filed in: Ministry
I’m at
the PCA’s General Assembly this week, which means I’m
enjoying a week of visiting with old friends and new,
gathering resources, ministering to friends and
acquaintances, and meeting with over 1000 delegates
to handle some important decisions for our
denomination.
Over the week, here are a few things that I’ve noticed, heard, or been a part of that I’ve found delightfully surprising (I’ll update this list as the week goes on):
Over the week, here are a few things that I’ve noticed, heard, or been a part of that I’ve found delightfully surprising (I’ll update this list as the week goes on):
- I served on the Committee of Commissioners (which essentially serves to audit the minutes and reports of the agencies of the denomination) for Covenant Theological Seminary. Our committee invited Bryan Chapell, who is the president of the seminary, to share with us any personal and pastoral needs and concerns that he, his family, and the community of the seminary may have. Let me add, this was a sweet and touching time. Here’s the surprising thing: Dr. Chapell said that no one (which I take to mean no committee) had ever asked him about that.
- Friends old and new: I’ve seen three friends that I’ve known since high school or earlier, two of whom are pastors and one is the wife of a pastor. I’ve also seen and met with two friends who I have gotten to know over the past months and years only through my blogs and through e-mail exchanges.
- Gary Campbell, who is the director of the PCA’s Retirement and Benefits, Inc. agency, was extended a pay increase that was reported on in the assembly. Here’s the surprise: Gary actually asked the board to REDUCE the pay increase that he was offered, out of concern that the resources of that agency be best utilized. The good news also is that the board refused to reduce it, recognizing that this act was a microcosmic representation of why Gary deserves a pay increase in the first place.
- Presbyterians eat, right? And I’ve shared every meal with a friend, classmate, or new acquaintance. Here’s the fun surprise: my generous and hospitable friends have bought most of my meals, and I’ve actually only paid for one meal so far (as of Thursday morning). For that one, I took the opportunity to buy my companion’s meal, so that I could pass along the goodwill and hospitality. UPDATE: well, the trend continued. All told, I bought three meals all week. May I take this opportunity to say, THANKS! to all my friends who were so gracious.
- Dr. Kooistra (who served as moderator for this assembly) is quite witty, and was able to bring an element of fun and lightheartedness even to some of the more serious discussion. It was wonderful to see this man of such stature and accomplishment not take himself too seriously (while not belittling the tasks or discussions before him, either).