New Location/Feed
The new address for the blog is: pastorblog.hickorywithepc.org.
Feed users: click here for the new RSS feed.
Please change your bookmarks and RSS readers accordingly. I will be deleting this (the OLD address/feed/page) at the end of December.
Thanks!
New feed for this blog
This means that, if you're one of my tens of readers directly from the feed, you'll need to change your feed reader to the new feed (see below).
If you're one of the folks who reads my posts via Facebook: over the next few days, you'll probably see a lot of my older posts show up again. Sorry for the redundancy.
The new actual address for the blog is: pastorblog.hickorywithepc.org. It is official as of tonight; I've just posted my review of Hank Hanegraaff's Christianity in Crisis: 21st Century Edition.
Feed users: click here for the new RSS feed.
On "conversion"
"But this misconstrues the intent of the goodness whose goal is to lead us to conversion. It is not shown to us so that we might remain what we are. It rather appeals to us to transcend our base drives and free ourselves from coarse desire. For the king remains the king, even when in his grace he opens his banquet to all. All his banquet serves his glorification, even if it bestows great blessedness upon us. The fellowship of those who celebrate with him is not the place to put our contempt for God on display. Nor is it an occasion to assert our resistance against his command. Without our cooperation, God's grace comes to us and lodges with anyone who places trust in it. But to trust in it is to recognize its greatness and treasure its value. For it is to know that it is God's grace. One can no longer live as though grace no longer claimed him, as if it were some negligible trifle or extra ingredient of only secondary importance. Grace, once received, obligates."
Adolf Schlatter, Do We Know Jesus? p.486.
Sermon texts for November 2009
November 1 Luke 22:54-23:25 -- Betrayal of the King (Guest Preacher Doug Barcroft)
November 8 Luke 23:26-56 -- The wages of sin...
November 15 Luke 24:1-12 -- He is not here...
November 22 Luke 24:13-53 -- Eyes opened
November 29 Advent part 1
Evening:
November 15 Colossians 1 -- Gnosticism
November 29 Advent part 2 (Chrismon Tree-Lighting Service)
Responding to the fear-mongerers
Part of his response was to point out how disrespectful talking about President Obama and others as some Christians do is-- not simply of our president, but of other Christians who have faced real threat and persecution.
This is such a key point. This video underscores it:
[HT:
Glen]
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”
~Romans 8:15, emphasis added
Spiritual Life Conference
The Hickory Withe Presbyterian Church
Spiritual Life Conference starts this evening. Our theme for
the conference is: Ask, Seek,
Knock-- Learning to Pray.If you're in the area-- or even remotely close-- you might seriously consider changing your plans to come be a part of this. Prof. Jerram Barrs will be our speaker, and events will include multiple lectures, a Q&A luncheon, a prayer service, and worship together Sunday morning.
Online registration is closed, but you can still come and register when you get here-- it's only $15! This will be too good to miss; get here if you can!
Join the team
The other day, I was interacting with someone about the importance of membership, and they offered the following argument:
"Joining a church doesn't make someone a Christian, any more than attending a football game makes you a sports fan."
Granted. But there's more that is telling about this analogy than just whether joining a church makes you a Christian.
You see, most Christians today assume that joining a church is akin to attending a football game. This is the big flaw in the conventional wisdom. Joining a church is more than merely attending a football game; it is even more than buying season tickets.
We're not just observers. We aren't "doing church" just so that we can watch. The degree to which we are called to participate in the life of the church is not simply to "cheer on" the professional Christians that we've hired to run plays.
If you want to use a football game analogy to describe joining the church, here you go:
You, my fellow Christian-- you, who are called by Christ to put off your old identity and take up the identity you are adopted into in Him-- YOU are a Left Tackle. Or a Strong Safety. Or a Fullback.
You get the picture? Maybe you've been a Left Tackle all your life. Perhaps you are the most promising Strong Safety in this year's class. It could be that you are the most well-developed Fullback this side of the Mississippi. But without a team to play on, you have only so much to offer. Without the other 10 guys on the field with you, your skills and talents-- even your crowd-wowing abilities-- are fairly useless.
So join the team. There's room on the depth chart for you.
A new take on David and Goliath
John Piper has it backward
"Worship is first an identity before it's ever an activity."
~Paul David Tripp
Not quite 15 years ago, I began hearing a buzz about this Baptist pastor from Minnesota who had begun to change the way that some people were thinking about the Christian life. In fact, he was challenging the way that people thought about the first question of the Westminster Shorter Catechism! (This was WAY before the "young, restless, Reformed" movement-- so imagine my surprise that a Baptist pastor was even AWARE of the Westminster Shorter Catechism.)
Of course, this pastor was John Piper, and he, through his writings, lectures, sermons, and other platforms, has continued to be formative in the lives of many believers-- Baptist, Presbyterian, and other identities altogether. That book that I was introduced to in the mid-90s, Desiring God, remains one of his most popular titles and, in fact, lent its name to the ministry that spun out of his Baptist congregation and serves as the launch-pad for so many of his ministries outside of Bethlehem Baptist Church.
These days, Desiring God Ministries is huge, and Dr. Piper has become almost a celebrity in some circles. He, along with literally just a few others, have spurred a movement of the introduction of Calvinism to the hearts and minds of believers. I've known people who are convinced that Dr. Piper is the pre-eminent leader of our generation, and others who can quote from his books as others quote from the Bible. A friend of mine coined the term "Piper-Calvinist": someone who isn't exactly "Reformed" but is familiar with Dr. Piper's brand of Calvinism and embraces it. Doubtless, John Piper is a brilliant man, and an influential thinker.
But I think, on at least one substantial point, he is wrong. Or rather, backward.
Q: What is the chief end of man?
A: Man's chief end is to glorify God and enjoy Him forever.
~Westminster Shorter Catechism, question #1
I was given a copy of Desiring God, and I read it (and even read through it and discussed it with a good friend). The fundamental principle that drives the book-- and subsequently, so much of Dr. Piper's ministry-- is his idea of "Christian Hedonism", which he spins out of his adaptation of the first question of the Westminster Shorter Catechism. Dr. Piper's adaptation goes like this:
Answer: Man's chief end is to glorify God by enjoying Him forever.
In other words, we seek our pleasures in God, and that is the most glorifying thing that we can do. When we find our delight in God, we are, in fact, glorifying Him.
Now, I'm not convinced that this is wrong. I think Dr. Piper has some fair points in his angle on this (though I think that, in several places, he takes it too far in the book). I believe that the basic principle is right, and even probably biblical: it IS glorifying to God to delight in Him.
But I don't think that is what the Westminster Divines (the guys who wrote the Westminster Shorter Catechism) meant. In fact, I think they would probably be fairly appalled at that interpretation of Question #1. And while I believe it to be a biblical assertion as one end, I don't think we find that in Scripture as man's chief end.
[An aside: To be frank, I think that the Westminster Divines would be fairly appalled, in general, at how we have venerated the Westminster Standards (the Confession of Faith and Larger and Shorter Catechisms). I'm simply not convinced that they intended for that work to become a standard that some would elevate (almost) to the level of Scripture in its authority.]
This is where I think he has it backward: Dr. Piper asserts that the first part of man's chief end is dependent on the second. Thus:
I won't
elaborate; if you're quite interested in how he comes
to that conclusion, he develops the idea pretty
thoroughly in Desiring
God. As I said
above, I don't think the idea of glorifying God by
enjoying/delighting in Him is wrong; I just don't think
it is man's chief end.
As I read Scripture, however, I see that man's chief
end is precisely the inverse of Dr. Piper's assertion:
the second part of man's chief end is wholly dependent
on the first. Thus:
All of the Bible compels me to believe that we were
made to be worshipers-- and that God intended us to
find our ultimate fulfillment in the worship of Him. To
"glorify God" according to Scripture is inherently tied
to worship. And we cannot be truly worshiping God if we
are first of all seeking our own pleasure and delight.
Instead, our identity must fundamentally become all
about the worship of God. As Paul David Tripp says (see
the opening quote), "worship is first an identity
before it is ever an activity." When this becomes
our identity,
then the consequence is that we enjoy God forever
through the satisfaction of fulfilling our own
identity!
This is, by our contemporary way of thinking, a
convoluted manner of understanding our enjoyment of
God. In part, this is because we are such
individualists that we default to a "me-first"
attitude-- and the notion of putting God first in our
chief end is incongruent. Also in part, this is because
we secretly suspect that God is not interested in what
gives us enjoyment-- we believe His law to be
oppressive, not freeing.
But it is largely difficult for us because it is
"upside-down" to our normal way of thinking. But this
is the way of the Gospel-- everything is upside-down.
The cross tells you everything you have heard in the world is wrong. Because the cross says the way up is down, the way to get real power is to give your power away, the way to get real riches is to give away your money radically and generously, the way to get tremendous self-esteem, assurance of your beauty, is to admit that you are such a terrible lost sinner that somebody had to come from heaven and die for you.
~Timothy Keller
To be perfectly fair, I believe that Dr. Piper would largely agree with much of what I've just said (though not entirely). But the way that many of his "disciples" apply his notion of "Christian Hedonism" is far afield from this way of thinking. Therfore, it may have been more accurate to label this "John Piper's disciples have it backward-- but then that wouldn't have gotten your attention as easily!
A communion hymn
If you aren't familiar with this one, here are the lyrics and a video of it being sung. (HT: Adam) It is called "Behold the Lamb" and is written by Keith and Kristyn Getty and Stuart Townend.
Behold the Lamb who bears our sins away,
Slain for us – and we remember
The promise made that all who come in faith
Find forgiveness at the cross.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of peace
Around the table of the King.
The body of our Saviour Jesus Christ,
Torn for you – eat and remember
The wounds that heal, the death that brings us life
Paid the price to make us one.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of love
Around the table of the King.
The blood that cleanses every stain of sin,
Shed for you – drink and remember
He drained death’s cup that all may enter in
To receive the life of God.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of grace
Around the table of the King.
And so with thankfulness and faith we rise
To respond, – and to remember
Our call to follow in the steps of Christ
As His body here on earth.
As we share in His suffering
We proclaim Christ will come again!
And we’ll join in the feast of heaven
Around the table of the King